Jeremiah 33:14-16 The days
are surely coming, says God, when I will fulfill the promise I made to the
house of Israel and the house of Judah. In those days and at that time a
righteous Branch will to spring up from David; and he shall execute justice and
righteousness in the land. In those days Judah will be saved
and Jerusalem will live in safety. This is the name by which this branch will
be called: “God is our righteousness.”
Luke 13:22-30 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem. Someone asked him, “Lord, are only a few people going to be saved?”
He replied, “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’ “But he will answer, ‘I don’t know you or where you come from.’“Then you will say, ‘We ate and drank with you, and you taught in our streets.’ “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’
“There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. Indeed there are those who are last who will be first, and first who will be last.”
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Bombers fly overhead, in the Blitz of London during
WWII. A boy opens curtains to see outside, and the bombs rain down. A family
runs for a bomb shelter, and the boy runs back to save a picture – of his
father. He risks everything and everyone, for that.
And so begins a journey of four children – sent far
out of London into the country, to the home of a professor - there are no other children around, just a
housekeeper. Peter, Susan, Edmund and Lucy Pevensie are separated from their
mother, for safety. And we see a rainy dreary day, in a strange old house with
plenty of odd nooks and crannies.
A day for playing “hide and seek” indoors – a day
for going through unknown doors and finding different worlds. Doors which open
into empty rooms, spare rooms, empty closets – and for sliding into a wardrobe
full of fur coats.
Lucy Pevensie enters the wardrobe, pushing backwards
through the coats and expecting to find a back to the wardrobe, but instead
there are more and more coats, until she is in a snowy frosty wood in the dead
of winter – she can look forward and see the frozen landscape, and look back to
see the fur coats. Lucy is a child full of wonder – it doesn’t really occur to
her to be afraid. She isn’t sure, but it doesn’t stop her from going on. The snow is falling, the flakes light and
fluffy – perfect snow. The experience is magical.
And in the distance, a light – which turns out to be
an elegant lamp-post – standing alone in the forest. The lamp-post is actually
a ten-minute walk from the back of the wardrobe - but it’s so intriguing Lucy
goes. She forgets about being cold, or about being out in the snow in a forest
in just her shoes. There is no explanation of why it is there, or how long it
has been there.
This lamp-post is a boundary, a marker between the
land of Narnia and the wild woods; but more than a boundary, it is a beacon in
the dark and cold permanent winter which evil has brought onto Narnia. The
light continues to shine and break through the darkness – and the darkness
cannot put it out.
Living in the climate we do, it’s not hard to
imagine entering Advent as much like entering Narnia. Advent and the
preparation for Christmas are a magical time, set aside from ordinary time.
There are decorations, carols and music, a different atmosphere. There is light
and colour. Darkness comes much earlier in our winter, but there are the bright
Christmas lights to ease the gloom.
In Advent, we too walk through a door, and begin a
journey to a tiny village. A light shows the way. Just as Lucy has begun a
journey to find the light of the world – we have also begun that journey. Lucy
doesn’t know what comes next. She doesn’t know she is on her way to
understanding the light of the world. Every experience is completely new, and
she has no idea what the ending will be; but of all the Pevensie children Lucy
is led by her heart, and her sense of direction is true.
We, on the other hand, do know where we are going –
the story has been told and retold so many times we want to skip through the
beginning bits of this journey and go to the end. Christmas decorations up even
before Advent begins; Christmas pageants, conflating all the parts of the story
into just one story, and then setting it aside for another year; but just as it
is for Lucy and the other children, it’s the journey where the learning takes
place, where faith is tested. As much as we might want to skip to the end, the
lessons of discipleship mean we can’t. The light is there to show a way forward
– to link us to where we have been and our forward direction.
Edmund, Lucy’s brother, has lied and cheated – at
one point his brother Peter calls him a ”vicious
beast”. Edmund harbours anger and resentment towards his siblings, when it’s
really himself he doesn’t like. Edmund is a spiritually hungry person. When he
comes through the wardrobe, he meets the White Witch, who has created the
eternal winter – a place where Christmas never comes. She seems kind,
encouraging, and helpful. She takes him into her sleigh – offers him a cup of a
restorative drink, and any food he wants to eat. Edmund asks for Turkish
delight. Unbeknownst to him, it’s enchanted Turkish delight which creates more
and more want, more and more desire – until as we learn, a person can die from
over-eating it – because it doesn’t feed the body or the soul. One is never
filled, never satisfied – and starves to death.
Edmund, in his need to be better than the others, to
‘show them’ when the White Witch makes him a king, learns the hardest lesson of
his life. He comes to what he thinks will be a fabulous banquet, that he will
be able to ‘lord it’ over everyone else – only to find that the those doors are
closed.
The prophet Isaiah asks “Why do you spend money on
that which is not bread? And your labour for that which does not satisfy?”
Edmund loses his appetite for nourishment, for good nutritious food. C.S. Lewis
uses the phrase “good ordinary food”; instead Edmund becomes addicted to the
“bad magic food” - developing a physical and spiritual addiction which leaves
him constantly empty and wanting more. But even more so – he discovers what
Jesus says in Luke – that those who think they are first will end up last, and
those who have been dismissed as last and least will be the first invited to
the table. It’s a hard lesson to learn.
In this time of Advent, what are our ‘spiritual
addictions’, our religious junk foods? Do we harbour anger, do we need to lash
out, try to prove we are better than others? When the world seems to be moving
towards anger and hate again, are we affected by it? I am…because it’s insidious,
it seeps into us, we react without realising, just as the anger seeped into
Edmund, and he reacted out of his anger.
Can we put those things aside? Not just at this
table, but at other tables too? Jesus said
“I am the bread of life. Whoever comes to me will never be hungry. Whoever
believes in me will never be thirsty.” But that doesn’t mean that we find
spiritual food only at the communion table. What about feeding others? Reaching
out to friends when we are in pain, or need help? Reaching out to those we know
who need help, or who are in pain. Growing in love and compassion? Recognising that
the stranger among us is also beloved, is also deserving? Are these not the
things which are “bread” for our spirits, nourishment for our souls?
Compassion, empathy, love, generosity. The food which satisfies. Come now, to
this table, for bread of life……
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