At
that very time there were some present who told him about the Galileans whose
blood Pilate had mingled with their sacrifices. He asked them, “Do you think
that because these Galileans suffered in this way they were worse sinners than
all other Galileans? No, I tell you; but unless you repent, you will all perish
as they did. Or those eighteen who were killed when the tower of Siloam fell on
them—do you think that they were worse offenders than all the others living in
Jerusalem? No, I tell you; but unless you repent, you will all
perish just as they did.”
Then
he told this story: “A man had a fig tree planted in his vineyard; and he came
looking for fruit on it and found none. So he said to the gardener, ‘Look! For
three years I have come looking for fruit on this fig tree, and still I find
none. Cut it down! Why should it be wasting the soil?’ The
gardener replied, ‘Sir, let it alone for one more year, until I dig around it
and put manure on it. If it bears fruit next year, well and
good; but if not, then cut it down.’”
***
A few
years ago, Norio decided he wanted a pear tree in the back yard. Now, the back
part of our yard – that part which isn’t garden – is about 40 feet by 60 feet –
and in that 40 x 60 we have bamboo (two kinds) white pine, red maple, spruce, Colorado
blue spruce, and Alaskan dwarf cypress which somehow hasn’t yet figured out it’s
a dwarf. In the midst of all these trees, a pear tree gets planted. Jump ahead
three years. I return from Newfoundland to find a bamboo grove in the back
yard, and the pear disappeared, swallowed up by the bamboo. Well, most but not
all bamboo got dug out, and then there was the argument about what to do with
the pear tree – take it out, or feed and prune it. Honestly, it looked like
something out of “Day of the Triffids”. The pear tree got pruned, the soil
around the roots loosened and fertilised, and the following year produced a
crop which fed innumerable birds and squirrels. It was fruitful all right, we
just never got any.There are two seemingly separate texts put together in today’s reading from Luke, and at first glimpse they don’t seem to relate to each other at all. On second glance, maybe they do. I suspect Jesus has been hearing comments that the Galileans who suffered, and whose blood Pilate had used in sacrifices, were somehow worse sinners than other people. It’s a common human response – they probably did something and deserved what they got, but we aren’t like that. Or, says Jesus, those who were killed when the tower of Siloam fell on them, were they worse offenders than everyone else?
But, he says, unless you all repent, you too will perish as they did. And then he tells the story of the fig tree. Now, the fig tree was a symbol of goodness and peace. Everyone, ‘neath their vine and fig tree, shall live in peace and unafraid. The fruit of the vine, the fruit of the land.
But if the tree is simply left to its own devices, will it produce fruit?
"Let's tear out this fig tree," says the land owner. "It ruins the soil, the grapes can’t grow. It’s supposed to produce fruit, and it's not even doing that." When Norio and I trimmed the pear tree, that wasn’t all we did….every so often, the soil needs to be loosened, and fertiliser put down – otherwise the tree will grow lots of branches, but because the roots get tightly bound and there’s no nutrition, they won’t produce any fruit – everything goes into leaf growth. If the roots aren’t fed at all, the whole tree will sicken and just die.
I was reading a sermon from a colleague, Rev. Heather McCance, who says (paraphrased): - “Because there are days when I'm sick and tired of the stupid, horrible things we human beings do to one another, there are also days when I completely identify with the harsh punishment line of thinking. There are times when I can understand the story of God flooding the earth, saving only one human family and some animals – and starting again.”
Her comments are echoed in the book “The Education of God” by David Bumbaugh. In the chapter called “Noah”, God has kind of forgotten the tiny little planet She created,butone day when things are boring, She notices the tiny speck, and goes over to take a look. She’s left Adam and Eve on their own, having booted them out of Eden as a kind of gentle punishment – but when the whole mess which has grown since then becomes apparent, God becomes angry at how the people in this experiment with this tiny blue planet have behaved – this was to be a crowning achievement, a jewel in this galaxy, and they all act like idiots. So in anger God floods the earth and wipes out just about everything, and starts over. Noah and his family reach land after the 40 days afloat, and promptly get stinking drunk, and the whole cycle starts over. Bumbaugh says God learned something from that experience. Harsh punishments don't work.
Let’s imagine we are the fig tree. We’ve been planted in the same place for a long time – and we tend to get root-bound, planted in our familiar garden in our familiar ways of being. I don’t think God is exactly interested in cutting us down and starting over, because there are always second chances with God. I do think, though, that drastic measures happen – digging around our roots, spreading manure, pushing us to produce fruit and be who we are called to be – especially ina world where being compassionate and caring, and kind even to those we believe have hurt us or hurt others, is more and more important.
We are the fig tree, called to produce fruit for the world. The first step is to continue to feed the roots, to take care with the soil, not to let it get so packed down that the roots suffocate and starve. The second step is producing the fruit of the Spirit – the fruit which brings peace, and no more fear. Just pruning branches back won’t help a lot. The whole of the tree is important, from the roots to the tips of the new growth. The whole of the person is important; the roots of faith are fed, and the result is the fruits of faith. Paul’s letter to the Galatians tells us “The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control." May it be so.
1.
Second Chances a
sermon based on Luke 13:1-9 by Rev. Heather McCance
2.
The
Education of God by Rev. David E. Bumbaugh. Rising Press Series 1994, Copyright - Reprinted
in paperback 2010. Professor of
Ministry, Meadville Lombard Theological School, Chicago.
3. Galatians 5:22-23.
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