Saturday, August 2, 2014

Feeding Multitudes a sermon based on Matthew 14:13-21 Preached at Leaside United Church August 3, 2014

When Jesus got the news, he slipped away by boat to an out-of-the-way place by himself. Unsuccessfully - someone saw him and word got around. Soon a lot of people from nearby villages walked around the lake to where he was. When he saw them coming, he was overcome with pity and healed their sick. Toward evening the disciples approached him. “We’re out in the country and it’s getting late. Dismiss the people so they can go to the villages and get some supper.”  Jesus said, “There is no need to dismiss them. You give them supper.”  “All we have are five loaves of bread and two fish,” they said. Jesus said, “Bring them here.” Then he had the people sit on the grass. He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread to the disciples. The disciples then gave the food to the congregation. They all ate their fill. They gathered twelve baskets of leftovers. About five thousand were fed.
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“And where is the little boy?” you ask. Well, that’s John’s version of this story. It’s interesting how we retain one particular version of a story, because it appeals to us – and forget that there are other versions, and forget that the Gospels are not all the same.

So today we’re working with Matthew’s version, which does not have a child sharing food, but only the disciples who have brought a little with them. The disciples, looking at what they have, realize there’s only enough for them. Jesus turns it into an object lesson of who is responsible for whom.
The crowds first appear after Jesus has gone among the people, teaching them and curing them of their illnesses. The crowds begin to follow him, listening as he speaks.  They follow him everywhere, and he continually has compassion for them, and teaches them and cures their ills. Jesus sees them as harassed and helpless, like sheep without a shepherd, and he takes responsibility for them, becoming their shepherd. He teaches them, and continues to heal their sick. Most of the time they follow him of their own accord. Sometimes Jesus sends them away, but they always return. They joyously welcome him to Jerusalem, and then they come after him with swords and clubs at Gethsemane. Persuaded by the chief priests, they demand that Barabbas be released, and that Jesus be crucified. They have their moments of great faith, and they have their moments of great doubt and fear. They suffer, and they rejoice.
Jesus had his followers at his disposal, and Matthew tells us a crowd of about five thousand men. Do we seriously believe there were five thousand men, but no women and children? – so let say at least ten thousand if not more. Surely some of the men would have funds. The disciples, and the women who travelled with them, had money. But in this story Jesus turns the crowd into the ‘key player’.


During Jesus’ time, barley was the economy grade food of the day. Not the stuff that would be considered top‑shelf. A humble food, not very expensive. The bread of the people would be coarse, heavy stuff for everyday use. The terms loaves might also be misleading, suggesting something like our loaves of bread. I think it was much more likely to have been like pita bread or pancakes.


I am sure the disciples knew, as Jesus did, that there were people there who had plenty of food.  – and I can’t help but think of Paul’s letters to the Corinthians, where he chastises the house churches and the community meals;  the wealthy would hold aside their own food, or eat first before arriving, rather than sharing, because their food was better than that of the poorer people


Something else sticks out, too. Here’s a crowd of many adults, yet none of them, including the disciples, seems to be able to figure out how to get these people fed. Jesus does. When the disciples says “send them home before it gets dark so they can eat”. Jesus says – “No, you feed them.”

Some will say Jesus performed a miracle that day. I am inclined to say the crowd performed the miracle. Jesus simply offered everything there was, in faith. The people around him realised there was in fact a solution. Some of them, wealthier people who followed Jesus, had brought food. So had some of the poorer, - rough barley loaves made from the cheapest flour, and a couple of small fish. – yet when all the food was shared, there was more than enough. That was the true miracle. Jesus made the disciples use their heads.


I heard a comment this week, that the problem in the world isn’t poverty, it’s wealth. Sure, many wealthy people give generously - but if we took all the available wealth in the world what would happen. Everyone would have enough food; everyone would have shelter, education, medical care. Aids and cancer research would be funded for years to come. Hospitals would not struggle for funding, and would be able to attract the doctors and staff they need. What does it mean to “feed the crowd.”?

Jesus’ comment “You feed them” refers to more than food. Everywhere Jesus goes, people follow – to hear his words, to be healed, to be fed – not just the physical feeding – but a spiritual feeding as well. I find myself comparing this model to ministry today. We mourn the closing of churches, and yet I’ve known churches which took the feeding of people – physically as well as spiritually – as a community mission, and those congregations showed the result; I’ve known congregations which felt that all the feeding should be done by the minister, and that they had no responsibility for anything more than a bit of charity, and getting enough money to keep the doors open. “The minister is responsible for pastoral care, not the congregation.” was the comment. Yet when the disciples would palm off responsibility elsewhere, Jesus says “No, YOU feed them.” YOU do it. This is YOUR role.

Can you hear another time those words come up? Jesus asks Peter “Do you love me?” and Peter responds “Lord, you know I love you.” Jesus says to him “Then feed my sheep. Look after my lambs.” We have to take our place and our responsibility in the crowd. We have to find all the possible ways to feed the people who come looking for both kinds of food. Jesus did that for the crowd, pointed out to the disciples that it was their responsibility too – and the crowd became responsible for each other – and miraculously, there was enough food. Jesus taught, preached, and healed – meeting spiritual needs – and said to the disciples “You feed them as well.”

They seem so simple, these stories of Jesus. But they aren’t. Jesus always had a teaching moment – this is one of them. May it be so.

Sources:

1.      Loaves and Fishes – Sermon Based on Matthew 14:13-21 by Rev. Fran Ota
2.      Taking Our Place in the Crowd Sermon based on Matthew 14:13-21 by Rev. Karen A. Goltz

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